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Friday, April 27, 2007

What Does the Bible Say about Muhammed

In the Name of Allah, the Most Gracious, the Most Merciful

What Does the Bible Say about

the Prophet of Islam
Peace and Blessings of Allah be Upon Him

Say: 'Do you see whether this message be from Allah (God Almighty), and yet you reject it, and a witness from among the Children of Israel bore witness of one like him.' " (the Holy Quran 46:10)

Mr. Chairman, Ladies and Gentlemen,

The subject of this evening's talk - "What the Bible says about Muhammed" will no doubt come as a surprise to many of you because the speaker is a Muslim. How does it come about that a Muslim happens to be expounding prophecies from the Jewish and Christian Scriptures?

As a young man, about 30 years ago, I attended a series of religious lectures by a Christian theologian, a certain Rev. Hiten, at the "Theater Royal", Durban in South Africa.

Pope or Kissinger?:

This Reverend gentleman was expounding Biblical prophecies. He went on to prove that the Christian Bible foretold the rise of Soviet Russia, and the Last Days. At one stage he went to the extent of proving that his Holy Book did not leave even the Pope out of its predictions. He expatiated vigorously in order to convince his audience that the Beast 666 mentioned in The Book of Revelation, the last book of the New Testament, was the Pope, who was the Vicar of Christ on earth.

Christian scholars are ingenious and indefatigable in their efforts to prove their case. Rev. Hiten's lectures led me to ask that if the Bible foretold so many things - not even excluding the "Pope" and "Israel", - then surely it must have something to say about the greatest benefactor of mankind, prophet Muhammed, may the peace of Allah be upon him.

As a youngster I set out to search for an answer. I met priest after priest, attended lectures, and read everything that I could lay my hands relating to the fields of Bible prophecies. Tonight I'm going to narrate to you one of these interviews with a Dominee of the Dutch Reformed Church.

Lucky Thirteen :

I was invited to the Transvaal (South Africa) to deliver a talk on the occasion of the birthday of the prophet Muhammed. Knowing that in that province of the Republic, the Afrikaans language is widely spoken, even by my own people, I felt that I ought to acquire a smattering of this language so as to feel a little "at home" with the people. I opened the telephone directory and began phoning the Afrikaans-speaking Churches. I indicated my purpose to the priests that I was interested in having a dialogue with them, but they all refused my request with "plausible" excuses.

No. 13 was my lucky number. The thirteenth call brought me pleasure and relief. A Dominee Van Heerden ("Dominee" is the Afrikaans equivalent of "priest") agreed to meet me at his home on the Saturday afternoon that I was to leave for Transvaal.

He received me on his verandah with a friendly welcome. He said if I did not mind, he would like his father-in- law from the Free State, a 70 year old man, to join us in the discussion. I did not mind. The three of us settled down in the Dominee's library.

Why Nothing?

I posed the question: "What does the Bible say about Muhammed?" Without hesitation he answered: "Nothing!" I asked: "Why nothing? According to your interpretation the Bible has so many things to say about the rise of Soviet Russia and about the Last Days and even about the Pope of the Roman Catholics?" He said: "Yes, but there was nothing about Muhammed!" I asked again: "Why nothing? Surely this man Muhammed who had been responsible for the bringing into being a world-wide community of millions of believers who, on his authority, believe in:

  1. the miraculous birth of Jesus,
  2. that Jesus is the Messiah,
  3. that he gave life to the dead by God's permission, and that he healed those born blind and the lepers by God's permission.

Surely this book (the Bible) must have something to say about this great leader of men who spoke so well of Jesus and his mother Mary?"

The old man from the Free State replied: "My son, I have been reading the Bible for the past 50 years, and if there was any mention of him, I would have known it."

Not One by Name!

I inquired: "According to you, are there not hundreds of prophecies regarding the coming of Jesus in the Old Testament." The Dominee interjected: "Not hundreds, but thousands!" I said: "I am not going to dispute the thousand and one prophecies in the Old Testament regarding the coming of Jesus Christ, because the whole Muslim world has already accepted him without the testimony of any Biblical prophecy. Muslims have accepted the de facto Jesus on the authority of Muhammed alone, and there are in the world today no less than 900,000,000 followers of Muhammed, who love, respect, and revere Jesus Christ as a great Messenger of God without having the Christians to convince them by means of Biblical dialectics.

Out of the 'thousands' of prophecies referred to, can you please give me just one single prophecy where Jesus is mentioned by name? The term Messiah, translated as Christ, is not a name but a title. Is there a single prophecy where it says that the name of the Messiah will be Jesus, and that his mother's name will be Mary, that his supposed father will be Joseph the Carpenter; that he will be born in the reign of Herod the King, etc? No! There are no such details! Then how can you conclude that those 'Thousand' prophecies refer to Jesus, peace be upon him?"

What is Prophecy?

The Dominee replies: "You see, prophecies are word pictures of something that is going to happen in the future. When that thing actually comes to pass, we see vividly in these prophecies the fulfillment of what had been predicted in the past." I said: "What you actually do is that you deduce, you reason, you put two and two together." He said: "Yes." I said: "If this is what you have to do with a 'thousand' prophecies to justify your claim with regards to the genuineness of Jesus, why should we not adopt the very same system for Muhammed?" The Dominee agreed that it was a fair proposition, a reasonable way of dealing with the problem.

I asked him to open up Deuteronomy, chapter 18, verse 18, which he did. I read from memory the verse in Afrikaans, because this was my purpose in having a little practice with the language of the ruling race in South Africa.

"N Profeet sal ek vir hulle verwek uit die midde van hulle broers, soos jy is, en ek sal my woorde in sy mond le, en hy sy sal aan hulle se alle wat ekhom beveel." (Deut 18:18)

The English translation reads as follows:

"I will raise them up a Prophet from among their brethren, like unto thee, and I will put my words in his mouth; and he shall speak unto them all that I shall command him." (Deut 18:18)

Prophet Like Moses :

Having recited the verse in Afrikaans, I apologized for my uncertain pronunciation; the Dominee assured me that I was doing fine. I inquired: "To whom does this prophecy refer?" Without the slightest hesitation he answered: "Jesus!" I asked: "Why Jesus? his name is not mentioned here" The Dominee replied: "Since prophecies are word pictures of something that is going to happen in the future, we find that the wordings of this verse adequately describe him. You see, the most important words of this prophecy are 'soos jy is', 'like unto thee', or 'like you' - like Moses; and Jesus is like Moses."

I asked the Dominee: "In which way is Jesus like Moses?" The answer was: "In the first place Moses was a Jew and Jesus was also a Jew; secondly, Moses was a Prophet and Jesus was also a Prophet - therefor Jesus is like Moses and that is exactly what God had foretold Moses - 'soos jy is'."

"Can you think of any other similarities between Moses and Jesus?" I asked. The Dominee said that he could not think of any. I replied: "If these are the only two criteria for discovering a candidate for this prophecy of Deuteronomy 18:18, then in that case the criteria could fit any one of the following Biblical personages after Moses:- Solomon, Isaiah, Ezekiel, Daniel, Hosea, Joel, Malachi, John the Baptist etc., because they were also all Jews as well as Prophets. Why should we not apply this prophecy to any one of these prophets, and why only to Jesus?" The Dominee had no reply. I continued: "You see, my conclusions are that Jesus is most unlike Moses, and if I am wrong I would like you to correct me."

Three Unlike :

So staying, I reasoned with him: "In the first place Jesus is not like Moses, because, according to you, Jesus is God, but Moses is not God, is this true?" He said: "Yes." I said: "Therefore Jesus is not like Moses!". "Secondly, according to you, Jesus died for the sins of the world, but Moses did not have to die for the sins of the world. Is this true?" He again said: "Yes." I said: "Therefore Jesus is not like Moses!". "Thirdly, according to you, Jesus went to Hell for three days, but Moses did not have to go there. Is this true?" He answered meekly: "Y-e-s!" I concluded: "Therefore Jesus is not like Moses!". "But Dominee,.." I continued: "..these are not hard, solid facts, they are mere matters of belief over which the little ones can stumble and fall. Let us discuss something very simple, very easy that if the little ones are called in to hear the discussion, would have no difficulty following it, shall we?" The Dominee was quiet happy at the suggestion.

  1. Father and Mother
  2. "Moses had a father and a mother. Muhammed also had a father and a mother. But Jesus had only a mother, and no human father. Is this true?" He said: "Yes." I said: "Daarom is Jesus nie soos Moses nie, maar Muhammed is soos Moses!" Meaning: "Therefore Jesus is not like Moses, but Muhammed is like Moses!" (By now the reader will realize that I was using the Afrikaans language only for practice purposes. I shall discontinue its use in this narration).
  3. Miraculous Birth
  4. "Moses and Muhammed were born in the normal, natural course, i.e. the physical association of man and woman; but Jesus was created by a special miracle. You will recall that we are told in the Gospel of St. Matthew 1:18 "..before they came together, (Joseph the Carpenter and Mary) she was found with child by the Holy Ghost." And St. Luke tells us that when the good news of the birth of a holy son was announced to her, Mary reasoned: "How shall this be, seeing I know not a man? And the angel answered and said unto her, the Holy Ghost shall come upon thee, and the power of the highest shall overshadow thee"(Luke 1:35).

    The Holy Quran confirms the miraculous birth of Jesus, in nobler and sublimer terms. In answer to her logical question:

    'O my Lord! How shall I have a son when no man hath touched me?' The angel says in reply: 'Even so, Allah createth what He willeth: when He hath decreed a plan, He but saith to it 'Be', and it is' (the Holy Quran, 3:47).

    It is not necessary for God to plant a seed in man or animal. He merely wills it and it comes into being. This is the Muslim conception of the of birth of Jesus. (When I compared the Quran and the Biblical versions of the birth of Jesus to the head of the Bible Society in our largest city, and when I inquired: "Which version would you prefer to give your daughter, the Quranic version or the Biblical version?" The man bowed his head and answered: "The Quranic.")(see Christ in Islam by the author).

    In short, I said to the Dominee: "Is it true that Jesus was born miraculously as against the natural birth of Moses and Muhammed?" He replied proudly: "Yes!" I said: "Therefore Jesus is not like Moses, but Muhammed is like Moses. And God says to Moses in the Book of Deuteronomy 18:18 'Like unto thee', 'Like You', like Moses and Muhammed is like Moses."

  5. Marriage Ties
  6. "Moses and Muhammed married and had children, but Jesus remained a bachelor all his life. Is this true?" The Dominee said: "Yes." I said: "Therefore Jesus is not like Moses, but Muhammed is like Moses."
  7. Jesus Rejected by his People
  8. "Moses and Muhammed were accepted as prophets by their people in their very lifetime. No doubt the Jews gave endless trouble to Moses and they murmured in the wilderness, but as a nation, they acknowledged that Moses was a Messenger of God sent to them. The Arabs too made Muhammed's life impossible. He suffered very badly at their hands. After 13 years of preaching in Mecca, he had to emigrate from the city of his birth. But before his demise, the Arab nation as a whole accepted him as the Messenger of Allah. But according to the Bible, "He (Jesus) Came unto his own, but his own revived him not"(John 1:11). And even today, after two thousand years, his people, the Jews, as a whole, have rejected him. Is this true?" The Dominee said: "Yes." I said: "Therefore Jesus is not like Moses, but Muhammed is like Moses."
  9. "Other Worldly" Kingdom
  10. "Moses and Muhammed were prophets as well as kings. A prophet means a man who receives Divine Revelation for the Guidance of man and this Guidance he conveys to God's creatures as received without any addition or deletion. A king is a person who has the power of life and death over his people. It is immaterial whether the person wears a crown or not, or whether he was ever addressed as king or monarch: if the man has the prerogative of inflicting capital punishment, he is a king. Moses possessed such a power. Do you remember the Israelite who was found picking up firewood on Sabbath Day, and Moses had him stoned to death? (Numbers 15:13). There are other crimes also mentioned in the Bible for which capital punishment was inflicted on the Jews at the behest of Moses. Muhammed too, had the power of life and death over his people.

    There are instances in the Bible of persons who were given gift of prophecy only, but they were not in a position to implement their directives. Some of these holy men of God who were helpless in the face of stubborn rejection of their message, were the prophets Lot, Jonah, Daniel, Ezra, and John the Baptist. They could only deliver the message, but could not enforce the Law. Prophet Jesus, peace be upon him, also belonged to this category.

    The Christian Gospel clearly confirms this. When Jesus was dragged before the Roman Governor, Pontius Pilate, charged for sedition, Jesus made a convincing point in his defense to refute the false charge: Jesus answered: "My Kingdom is not of this world. If my Kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews; but now is my Kingdom not from hence"(John 18:36).

    This convinced Pilate (a pagan) that though Jesus might not be in full possession of his mental faculty, he did not strike him as being a danger to his rule. Jesus claimed a spiritual Kingdom only; in other words he only claimed to be a prophet. Is this true?" The Dominee answered: "Yes." I said: "Therefore Jesus is not like Moses but Muhammed is like Moses."

  11. No New Laws
  12. "Moses and Muhammed brought new laws and new regulations for their people. Moses not only gave the Ten Commandments to the Israelites, but a very comprehensive ceremonial law for the guidance of his people. Muhammed comes to a people steeped in ignorance. They married their step-mothers and buried their daughters alive; drunkenness, idolatry, and gambling were the order of the day. There was hardly anything to distinguish between the 'man' and the 'animal' of the time. From this abject ignorance, Muhammed elevated the Arabs, in the words of Thomas Carlysle, 'Into torch-bearers of light and learning. To the Arab nation it was as a birth from darkness into light. Arabia first became alive by means of it. A poor shepherd people, roaming unnoticed in its deserts since the creation of the world. See, the unnoticed becomes world notable, the small has grown world-great. Within one century afterwards Arabia was at Granada on one hand and at Delhi on the other. Glancing in valor and splendor, and the light of Genius, Arabia shines over section of the world..'.

    The fact is that Muhammed gave his people a Law and Order they never had before. As regards Jesus, when the Jews felt suspicious of him that he might be an impostor with designs to pervert their teachings. Jesus took pains to assure them that he had not come with a new religion - no new laws and no new regulations. I quote his own words: "Think not that I am come to destroy the law of the Prophets: I am not come to destroy, but to fulfill. For verily I say unto you, till heaven and earth pass, one jot of one title shall in no wise pass from the law, till all be fulfilled.'(Mathew 5:17-18).

    In other words he had not come with any new laws or regulation he came only to fulfill the old law. This what he gave the Jews to understand unless he was speaking with the tongue in his cheek trying to bluff the Jews into accepting him as a man of God and by subterfuge trying to ram a new religion down their throats. No! This Messenger of God would never resort to such foul means to subvert the Religion of God. He himself fulfilled the laws. He observed the commandments of Moses, and he respected the Sabbath. At no time did a single Jew point a finger at him to say: '"Why don't you fast' or 'why don't you wash your hands before you break bread', which charges they always levied against his disciples, but never against Jesus. This is because as a good Jew he honored the laws of the prophets who preceded him. In short, he had created no new religion and had brought no new law like Moses and Muhammed."

    "Isn't this true?" I asked the Dominee, and he answered: "Yes." I said: "Therefore, Jesus is not like Moses but Muhammed is like Moses."

  13. How they Departed
  14. "Both Moses and Muhammed died natural deaths, but according to Christianity, Jesus was killed on the cross. Is this true?" The Dominee said: "Yes." I averred: "Therefore Jesus is not like Moses but Muhammed is like Moses."
  15. Heavenly Abode
  16. "Moses and Muhammed both lie buried in earth, but according to you, Jesus is in heaven. Is this true? The Dominee agreed. I said: "Therefore Jesus is not like Moses but Muhammed is like Moses."

Ishmael the First Born

Since the Dominee was helplessly agreeing with every point, I said: "Dominee, so far what I have done is to prove only one point out of the whole prophecy - that is proving the phrase 'Like unto thee' - 'Like You', like Moses'. The Prophecy is much more than this single phrase which reads as follows:

'I will raise them up a prophet from among their bretheren like unto thee..'

The emphasis is on the words "From among their brethren." Moses and his people, the Jews, are here addressed as a racial entity, as a whole, and as such their brethren would undoubtedly be the Arabs.

Abraham had two wives, Sarah and Hagar. Hagar bore Abraham a son, his first born, '..and Abraham called his son's name, which Hagar bare Ishmael.' (Genesis 16:15). 'And Abraham took Ishmael his son..' (Genesis 17:23). 'And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.' (Genesis 17:25).

Up to the age of thirteen Ishmael was the only son of Abraham, then God grants him another son through Sarah, named Isaac, who was very much the junior to his brother Ishmael.

Arabs and Jews

If Ishmael and Isaac are the sons of the same father Abraham, then they are brothers. And so the children of the one are the bretheren of the children of the other. The children of Isaac are the Jews and the children of Ishmael are the Arabs - so they are bretheren to one another. The Bible affirms: 'And he (Ishmael) shall dwell in the presence of all his bretheren.' (Genesis 16:12). 'And he (Ishmael) died in the presence of all his bretheren." (Genesis 25:18). The children of Isaac are the brethren of the Ishmaelites. In like manner Muhammed is from among the brethren of the Israelites because he was a descendant of Ishmael the son of Abraham. This exactly as the prophecy has it - "From among their bretheren" (Deut.18:18).

There the prophecy distinctly mentions that the coming prophet who would be like Moses, must arise not from the Children of Israel nor from among themselves, but from among their brethren. Muhammed therefore was among their bretheren!

Words in the Mouth

The prophecy proceeds further: '..And I will put my words into his mouth..' What does it mean when it is said 'I will put my words in your mouth'? You see, when I asked you (the Dominee) to open Deuteronomy chapter 18, verse 18, at the beginning, and if I had asked you to read, and if you had read, would I be putting my words into your mouth? The Dominee answered: "No." But, I continued: "If I were to teach you a language like Arabic, about which you have no knowledge, and if I asked you to read or repeat after me what I utter i.e. "Say: 'He is Allah the One and Only; Allah, the eternal absolute; He begetteth not, nor is He begotten; and there is none like unto Him.' (the Holy Quran 112:1-4) (I read them in Arabic). Would I not be putting these unheard words of a foreign tongue which you utter, into your mouth?" The Dominee agreed that it was indeed so. "In an identical manner", I said: "The words of the Holy Quran, the Revelation vouchsafed by the Almighty God to Muhammed, were revealed.

History tells us that when Muhammed was forty years of age he was in a cave some three miles north of the City of Mecca. In the cave the Archangel Gabriel commands him in his mother tongue: 'Eqra!', which means 'Read!', or 'Recite!' Muhammed was terrified, and in his bewilderment replied that he was not learned!. The angel commands him a second time with the same result. For the third time the angel continues. Now Muhammed, grasps that what was required of him was to repeat! to rehearse! And he repeats the words as they were put into his mouth:

'Read! In the Name of the Lord and Charisher, Who Created. Created man from a (mere) clot of congealed blood: Read! and thy Lord is the Most Bountiful, He Who taught (the use of) the pen, taught man that which he new not". (the Holy Quran 96:1-5).

These are the first five verses which were revealed to Muhammed, which now occupy the beginning of the 96th chapter of the Holy Quran.

The Faithful Witness

When the angel departed, Muhammed rushed to his home. Terrified and sweating all over he asked his wife Khadija to 'cover-him up!' He lay down, and she watched by him. When he had regained his composure, he explained to her what he had seen and heard. She assured him of her faith in him and that Allah would not allow any terrible thing to happen to him. Are these the confessions of an impostor? Would impostors confess that when an angel of the Lord confronts them with a Message from on High, they get fear-stricken, terrified, and sweating all over, run home to their wives? Any critic can see that his reactions and confessions are that of an honest, sincere man.

During the next twenty three years of his life, words were 'put into his mouth', and he uttered them. They made an indelible impression on his heart and mind; and as the volume of the Sacred Scripture, the Holy Quran, grew, they were recorded on palm-leaf libre, on skins; and in the hearts of his devoted disciples. Before his demise these words were arranged according to his instructions in the order in which we find them today in the Holy Quran.

The words (revelation) were actually put into his mouth, exactly as foretold in the prophecy under discussion: "And I will put my words in his mouth." (Deut 18:18).

Unlettered Prophet

Muhammed's experience in the Cave of Hira, and his response to that first Revelation is the exact fulfillment of another Biblical Prophecy. In the Book of Isaiah, chapter 29, verse 12, we read: 'And the Book is delivered to him that is not learned' (Isaiah 29:12). 'The Unlettered prophet' (the Holy Quran 7:158). And the Biblical verse continues: 'Saying, read this, I pray thee:' 'And he saith, I am not learned.'. 'I am not learned.' is the exact translation of the Arabic words which Muhammed uttered twice to the Holy Spirit, the Archangel Gabriel, when he was commanded: 'Read!').

Let me quote the verse in full without a break as found in the King James Version, or the Authorised Version as it is more popularly know: 'And the Book is delivered to him that is no learned, saying: 'Read this I pray thee'. And he saith: 'I am not learned.' ' (Isaiah 29:12).

Important note : It may be noted that there were no Arabic Bibles in existence in the 6th century of the Christian Era when Muhammed lived and preached. Besides, he was absolutely unlettered and unlearned. He never knew how to read and write Arabic, his own language, let alone knowing a completely different one.

'He does not speak (aught) of (his own) desire: It is no less than inspiration sent down to him. He was taught by One Mighty in Power' (the Holy Quran 53:3-5).

Without any human learning, 'he put to shame the wisdom of the learned'.

Grave Warning

"See!" I told the Dominee, "how the prophecies fit Muhammed like a glove. We do not have to stretch prophecies to justify their fulfillment in Muhammed." The Dominee replied, "All your expositions sound very well, but they are of no real consequence, because we Christians have Jesus Christ the incarnate God, who has redeemed us from the Bondage of Sin!" I asked: "Not important? God didn't think so! He had His warnings recorded in the scriptures. God knew that there would be people like you who will light-heartedly discount His words, so He followed up Deuteronomy 18:18 with a dare warning:

'And it shall come to pass (it is going to happen), that whosoever will not hearken unto My words which he shall speak in My Name, I will require if of him.'

(In the Catholic Bible the ending words are 'I will be the revenger', 'I will take revenge!'). "Does not this terrify you? God Almighty is threatening revenge! We shake in our pants if some hoodlum threatens us, yet you have no fear of God's warning?"

Miracle of Miracles! in the verse 19 of Deuteronomy chapter 18, we have a further fulfillment of the prophecy in Muhammed! Note the words '..My words which he shall speak in My Name'. In whose name is Muhammed speaking?" I opened Yusuf Ali's translation of the Holy Quran, at chapter 114, Surat An-Nas, or The Chapter of Mankind, the last chapter of the Quran, and showed him the formula at the head of the chapter, and the meaning:

'In the Name of Allah, Most Gracious, Most Merciful'.

And the heading of chapter 113, and the meaning: 'In the Name of Allah, Most Gracious, Most Merciful'. And every chapter downwards 112, 111, 110,..was the same formula and the same meaning on every page, because the end surahs (chapters) are short and take about a page each. And what did the prophecy demand? '..Which he shall speak in My Name'; and in whose name does Muhammed speak? In the Name of Allah, Most Gracious, Most Merciful.

The Prophecy is being fulfilled in Muhammed to the letter; every chapter of the Holy Quran except the 9th begin with the formula: 'In the Name of Allah, Most Gracious, Most Merciful'. The Muslim begins his every lawful act with the Holy formula. But the Christian begins: 'In the name of the Father, Son and Holy Ghost.'

Concerning Deuteronomy chapter eighteen, I have given you more than 15 reasons as to how this prophecy refers to Muhammed and not to Jesus.

Baptist Contradicts Jesus

In New Testament times, we find that the Jews were still expecting the fulfillment of the prophecy of One like Moses, refer John 1:19-25.

When Jesus claimed to be the Messiah of the Jews, the Jews began to esquire as to where was Elias? The Jews had a parallel prophecy that before the coming of the Messiah, Elias must come first in his second coming. Jesus confirms this Jewish belief:

"Elias truly shall first come, and restore all things. But I say unto you, that Elias is come already, and they knew him not,.. then the Disciples understood that he spoke unto them of John the Baptist." (Mathew 17:11-13).

According to the New Testament the Jews were not the ones to swallow the words of any would-be Messiah. In their investigations they underwent intense difficulties in order to find their true Messiah. And this the Gospel of John confirms: "And this is the record of John (the Baptist), when the Jews sent priests and levites from Jerusalem to ask him, 'Who art thou?', and he confessed and denied not; but confessed, 'I am not the Christ' " (This was only natural because there can't be two Messiahs at the same time. If Jesus was the Christ then John couldn't be the Christ!) "And they asked him: 'What then? Art thou Elias?' And he saith: 'I am not' " Here John the Baptist contradicts Jesus! Jesus says that John is Elias and John denies that he is what Jesus ascribes him to be. One of the two (Jesus or John), God forbid!, is definitely not speaking the truth!

On the testimony of Jesus himself, John the Baptist was the greatest of the Israelite prophets: "Verily I say unto you, among them that are born of women, there has not risen a greater than John the Baptist" (Matthew 11:11).

We Muslims know John the Baptist as Yahya. We revere him as a true prophet of Allah. The Holy Prophet Jesus known to us as Eesa, is also esteemed as one of the mightiest messenger of the Almighty. How can we Muslims impute lies to either of them? We leave this problem between Jesus and John for the Christians to solve, for their "Sacred Scriptures abound in discrepancies which they have been glossing over as the 'dark sayings of Jesus' " (See the Times Magazine December 30th, 1974, article How true is the Bible?).

We Muslims are really interested in the last questions posed to John the Baptist by the Jewish elite - Art thou that prophet? And he answered, "No."(John 1:21).

Three Questions!

Please note that three different and distinct questions were posed to John the Baptist, and to which he gave three emphatic No's as answers. To recapitulate:

  1. "Art thou the Christ?"
  2. "Art thou Elias ?"
  3. "Art thou that Prophet?"

But the learned men of Christendom somehow only see two questions implied here. To make doubly clear that the Jews definitely had three separate prophecies in their minds when they were interrogating John the Baptist. Let us read the remonstrance of the Jews in the verses following:

"And they asked him, and said unto him: 'Why baptizest thou then, if

  1. thou be not that Christ..
  2. nor Elias..
  3. neither that Prophet ?' "

(John 1:25).

The Jews were waiting for the fulfillment of three distinct prophecies: a. the coming of Christ. b. the coming of Elias, and c. the coming of that Prophet.

"That Prophet"

If we look up any Bible which has a concordance or cross-references, then we will find in the marginal note where the words the Prophet, or that Prophet occur in John 1:25, that these words refer to the prophecy of Deuteronomy 18:15 and 18. And that that Prophet - the Prophet like Moses - "Like unto thee", we have proved through overwhelming evidence that he was Muhammed and not Jesus!

Muslims are not denying that Jesus was the Messiah, which word is translated as Christ. We are not contesting the Thousand and One Prophecies which the Christians claim abound in the Old Testament foretelling the coming of the Messiah. What we say is that Deuteronomy 18:18 does not refer to Jesus Christ but it is an explicit prophecy about the prophet Muhammed!."

The Dominee, very politely parted with me by saying that it was a very interesting discussion and he would like me very much to come one day and address his congregation on the subject. A decade and half has passed since then but I am still awaiting that privilege.

I believe the Dominee was sincere when he made the offer, but prejudices die hard, and who would like to loose his sheep?

The Acid Test

To the Lambs of Christ I say, why not apply that acid test which the Master himself wanted you to apply to any would be claimant to prophethood? He had said:

"By their fruits ye shall know them. Do men gather grapes from the thorns, of figs from the thistles? Every good tree will bear good fruit and every evil tree will bear evil fruit... By their fruits ye shall know them". (Mathew 7:16-20).

Why are you afraid to apply this test to the teachings of Muhammed? You will find in the Last Testament of God, the Holy Quran, the true fulfillment of the teachings of Moses and Jesus which will bring to the world the much needed peace and happiness. George Bernard Shaw was quoted as saying:

"If a man like Muhammed were to assume the dictatorship of the modern world, he would succeed in solving its problems that would bring it the much needed peace and happiness."

The weekly news magazine Time dated July 15, 1974, carried a selection of opinions by various historians, writers, military men, businessmen an others on the subject: "Who were History's Great Leaders?" Some said that it was Hitler; others said Gandhi, Buddha, Lincoln and the like. But Jules Masserman, a United States psychoanalyst, put the standards straight by giving the correct criteria wherewith to judge. He said: "Leaders must fulfill three functions:

  1. Provide for the well-being of the led,
  2. Provide a social organization in which people feel relatively secure, and
  3. Provide them with one set of beliefs."

With the above three criteria he searches history and analyses Hitler, Pasteur, Gaesar, Moses, Confucius and the lot, and ultimately concludes: "People like Pasteur and Salk are leaders in the first sense. People like Ghandi and Confucius, on one hand, and Alexander, Caesar, and Hitler on the other, are leaders in the second, and perhaps the third sense. Jesus and Buddha belong in the third category alone. Perhaps the greatest leader of all times was Muhammed, who combined all three functions. To a lesser degree, Moses did the same."

According to the objective standards set by the professor of the Chicago University, Jesus and Buddha are nowhere in the picture of the "Great Leaders of Mankind", but by a queer coincidence groups Moses and Muhammed together, thus adding further weight to the argument that Jesus is not like Moses, but Muhammed is like Moses. Deut 18:18 "Like unto thee", like Moses!

In conclusion, I end with a quotation of a Christian Reverend the commentator of the Bible, followed by that of his Master:

"The ultimate criterion of a true prophet is the moral character of his teaching." (Prof. Dummelow).

"By their fruits ye shall know them." (Jesus Christ)

A concluding suggestion : come let us reason together!

"Say: 'O People of the Book! Come to common terms as between us and you: that we worship none but Allah (God); that we associate no partners with him; that we erect not, from among ourselves, lords and patrons other than Allah (God)'. If then they turn back, say: 'Bear witness that we (at least) are Muslims (Bowing to God's Will).' " (the Holy Quran 3:64)

People of the Book is the respectful title given to the Jews and the Christians in the Holy Quran. The Muslims are here commanded to invite, O People of the Book!, O Learned People!, O People who claim to be the recipients of Divine Revelation, of a Holy Scripture; let us gather together onto a common platform, "that we worship none but Allah (God)", because none but God is worthy of worship, not because "The Lord thy God is a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me." (Exodus 20:25). But because He is our Lord and Cherisher, our Sustainer and Evolver, worthy of all praise, prayer and devotion.

In the abstract the Jews and the Christians would agree to all the three propositions contained in this Quranic verse. In practice they fail. Apart from doctrinal lapses from the unity of the One True God, Allah, may He be praised, there is the question of a consecrated Priesthood (among the Jews it was hereditary also), as if a mere human being - Cohen or Pope, or Priest, or Brahuman, - could claim superiority apart from his learning and the purity of his life, or could stand between man and God in some special sense. Islam does not recognize priesthood!.

The Creed of Islam is given to us here in a nutshell from Holy Quran:

"Say ye: 'We believe in Allah, and the revelation given to us, and to Abraham, Ishmael, Isaac, Jacob, and the Tribes (of the Children of Israel), And that given to Moses and Jesus, and that given to (all) Prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam).' " (the Holy Quran 2:136).

The Muslim position is clear. The Muslim does not claim to have a religion peculiar to himself. Islam is not a sect or an ethnic religion. In its view all religion is one, for the Truth is one:

"It was the same religion preached by all the earlier prophets." (the Holy Quran 42:13).

It was the truth taught by all the inspired Books. In essence it amounts to a consciousness of the Will and Plan of God and a joyful submission to that Will and Plan. If anyone wants a religion other than that, he is false to his own nature, as he is false to God's Will and Plan. Such a one cannot expect guidance, for he has deliberately renounced guidance.

1 comment:

ahmedinajad said...

The following issue can destroy ISLAM or ISRAEL; study it thoroughly to see if there is any truth to it.

READ THE FOLLOWING PASSAGES FROM THE BIBLE AS IT HAS IMPLICATIONS ON THE WAR AGAINST TERROR/ISLAM and the claim of Israel that god gave them the land. If the child is an infant than the Judeo-Christian version becomes null and void and we are wasting our time and resources i.e. we could save trillions of dollars and create a more peaceful world rather than fighting against Islam the religion of Abraham, Moses, Jesus and Muhammad (peace be upon them all).


Please note this is not a competition between faiths but an attempt to decipher fact from fiction.

Genesis 21:14 Contemporary English version se below link


Early the next morning Abraham gave Hagar an animal skin full of water and some bread. Then he put the boy on her shoulder and sent them away.

And Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ish’mael. Abram was eighty-six years old when Hagar bore Ish’mael to Abram.
Abraham was a hundred years old when his son Isaac was born to him.

At Genesis 22 Abraham had only 2 sons others came later. The Quran mentions that it was Ishmael that was sacrificed hence the reference in genesis 22:2 your only son can only mean someone has substituted Ishmael names for Isaac!!

NOT ROMAN NUMERALS (I, II, III,IV,V,VI,VII,VIII,IX,X) NB no concept of zero in roman numerals.

100 years old – 86 years old = 14 ADD 3 YEARS FOR ISSAC’S WEANING


Carefully read several times the above passage and then tell me the mental picture you get between the mother child interactions what is the age of the child. If the mental picture is that of a 17 year old child being carried on the shoulder of his mother, being physically placed in the bush, crying like a baby, mother having to give him water to drink, than the Islamic viewpoint is null and void. Why is there no verbal communications between mother and (17 YEAR OLD) child?

GENESIS: 21:14 - 21
So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the (17 YEAR OLD) child, and sent her away. And she departed, and wandered in the wilderness of Beer-Sheba. When the water in the skin was gone, she cast the (17 YEAR OLD) child under one of the bushes. Then she went, and sat down over against him a good way off, about the distance of a bowshot; for she said, “Let me not look upon the death of the (17 YEAR OLD) child.” And as she sat over against him, the (17 YEAR OLD) child lifted up his voice and wept. And God heard the voice of the (17 YEAR OLD) lad; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Fear not; for God has heard the voice of the (17 YEAR OLD) lad where he is. Arise, lift up the (17 YEAR OLD) lad, and hold him fast with your hand; for I will make him a great nation.” Then God opened her eyes, and she saw a well of water; and she went, and filled the skin with water, and gave the (17 YEAR OLD) lad a drink. And God was with the (17 YEAR OLD) lad, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran; and his mother took a wife for him from the land of Egypt.

The age of Ishmael at this stage is crucial to the Abrahamic faiths. If he is 17 than the JUDEO/CHRISTIAN point of view about the Abrahamic covenant is correct. This has devastating theological consequences of unimaginable proportions.

This makes the conflict between Ishmael and Isaac and there descendants a work of fiction. I would strongly suggest it is clear cut case of racial discrimination and nothing to do with god almighty. The scribes have deliberately tried to make Isaac the only son and legitimate heir to the throne of Abraham??

Please can you rationally explain this anomaly?

I have asked many persons including my nephews and nieces - unbiased minds with no religious backgrounds but with reasonable command of the English language about this passage and they all agree that the child in the passage is an infant.

For background info on the future religion of mankind see the following websites:

http://www.informationclearinghouse.info/ ANTI-WAR

HOLY QURAN CHAPTER 37 verses 101 - 122

101. So We gave him the good news of a boy ready to suffer and forbear.

102. Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"

103. So when they had both submitted their wills (to Allah., and he had laid him prostrate on his forehead (for sacrifice),

104. We called out to him "O Abraham!

105. "Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.

106. For this was obviously a trial-

107. And We ransomed him with a momentous sacrifice:

108. And We left (this blessing) for him among generations (to come) in later times:

109. "Peace and salutation to Abraham!"

110. Thus indeed do We reward those who do right.

111. For he was one of our believing Servants.

112. And We gave him the good news of Isaac - a prophet,- one of the Righteous.

113. We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.

114. Again (of old) We bestowed Our favour on Moses and Aaron,

115. And We delivered them and their people from (their) Great Calamity;

116. And We helped them, so they overcame (their troubles);

117. And We gave them the Book which helps to make things clear;

118. And We guided them to the Straight Way.

119. And We left (this blessing) for them among generations (to come) in later times:

120. "Peace and salutation to Moses and Aaron!"

121. Thus indeed do We reward those who do right.

122. For they were two of our believing Servants.


Therefore the claim that god gave the land to Israel is destroyed without the need of any WMD’s.


Volume 4, Book 55, Number 583:
Narrated Ibn Abbas:
The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka'ba under a tree on the spot of Zam-zam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka'ba, and raising both hands, invoked Allah saying the following prayers:
'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had).
When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times."
The Prophet said, "This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?" And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it."
The Prophet added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth." The Prophet further added, "Then she drank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.' The House (i.e. Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, 'This bird must be flying around water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophet added, "Ishmael's mother was sitting near the water. They asked her, 'Do you allow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet further said, "Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.